Wednesday, December 18, 2013

History of the Seethawaka Rajadhaniya




1521-1594





File:Growth of sitawaka final.png


Capital Sitawaka
Languages Sinhala
Government Monarchy
1521-1581 Mayadunne
1581-1593 Rajasinha I
History
Death of Rajasinha I 1594   

The Kingdom of Sitawaka (Sinhala: සීතාවක) was a kingdom located in south-central Sri Lanka. It emerged from the division of the kingdom of Kotte following the Spoiling of Vijayabahu in 1521, and over the course of the next seventy years came to dominate much of the island. Sitawaka also offered fierce resistance to the Portuguese, who had arrived on the island in 1505. Despite its military successes, Sitawaka remained unstable, having to contend with repeated uprisings in its restive Kandyan territories, as well as a wide-ranging and often devastating conflict with the Portuguese. Sitawaka disintegrated soon after the death of its last king Rajasimha I in 1594.

History

Foundation

The Kingdom of Kotte had been the major power in western Sri Lanka since its foundation in the early 15th century; under Parakaramabahu VI, the polity has been the last to unite the entirety of the island of Sri Lanka under one crown. By 1467, however, the Jaffna Kingdom to the north had asserted its independence. In 1505 the first Portuguese arrived in Sri Lanka; by 1518 a large fleet of Portuguese ships had landed at Colombo and begun to construct a fort known as Santa Bárbara. To the east, the client kingdom of Kandy was by this time operating with a considerable degree of independence as well.

Vijayabahu VI of Kotte (1509–1521) was deposed in a palace coup known as the Spoiling of Vijayabahu in 1521 by his three sons who feared their succession to the throne was about to be overlooked in favour of Vijayabahu's fourth son, Devaraja. The eldest succeeded him to the throne as Buvanekabahu VII, whilst the other two claimed parts of Kotte for themselves—Mayadunne ruling from Sitawaka and Pararajasinha establishing the kingdom of Raigama. The kingdom of Kandy was effectively outside of the control of any of these three successor states.

The kingdom of Sitawaka initially covered a relatively small area including Kosgama, Ruwanwella, Yatiyanthota, Hanwella, Padukka, Ehaliyagoda, Kuruwita and Rathnapura. The terrain was hilly, bordered to the east by Kandy and with no access to the sea. The capital city—modern Avissawella—was situated on a steep hill at the base of bluff hills rising around 1,000 feet (300 m) above the surrounding jungle cover.[1]

Rise (1521–1551)

Soon after his ascent to the throne, Bhuvanekabahu began to strengthen his ties with the Portuguese in order to secure his throne from any potential challenge from Sitawaka. Though local resistance prevented them from completing a fortress in Colombo, from 1524 a Portuguese agent remained in Kotte under the king's protection and Portuguese naval forces began to contend with Malabari Mappilas for dominance of cinnamon trade. They were eventually repulsed by a Bhunvanekabahu, who was assisted by forces despatched by the Portuguese Viceroy of Goa. Another attempt at seizing Kotte in 1537 failed when Mayadunne's forces were defeated by forces under the command of the Portuguese Captain-General in Colombo, Afonso de Souza; a fleet sent from Calicut to assist was on this occasion defeated by the Portuguese at Vedalai. A truce was negoiated between Sitawaka and Kotte in the aftermath of the conflict, and Mayadunne turned his attention south to the kingdom of Raigama, which he annexed following the death of Raigam Bandara (Pararajasinha) in 1538.

Two further invasions of Kotte followed in the next five years. The first, beginning in 1539, failed following resistance organised by the new Portuguese Captain-General in Colombo, Miguel Ferreira. Calicut yet again provided troops and weaponry to Sitawaka; however, following defeat, Kulhenamarikkar and Pachimarikkar, two of the Zamorin's generals, were handed over to the Portuguese and the alliance between Calicut and Sitawaka ended. News in 1543 that Bhuvanekabahu had named his grandson Dharmapala as his successor prompted yet another invasion, yet again repulsed with the aid Portuguese forces under the command of the new Captain-General, António Barreto.

Conquest of Kotte (1551–1581)

Portuguese involvement in the internal politics of Kotte increased with the arrival in 1550 of viceroy Afonso de Noronha and a contingent of some 500 Portuguese soldiers. The Portuguese sacked Sitawaka later that year, but failed to retain the city. Accounts indicate that Mayadunne had adopted a policy of simply evacuating his capital and retreating into the surrounding terrain when the Portuguese approached—on occasion leaving the palace lights burning and spreading white cloth on the floor as a welcome for the invaders. Once the invaders had left the capital, the king's forces would then harass them along the route down to the Kelani river.[2]

In 1551 Bhuvanekabahu was assassinated and succeeded by Dharmapala, who relied heavily on his European allies to maintain his hold over the kingdom. A new Portuguese fortress was constructed in Colombo in 1554, and by 1556 the 70,000 inhabitants in the vicinity of Colombo Fort had converted to Catholicism.


A Catholic church in Negombo. The spread of Christianity was a major factor in Sri Lankan conflicts of the 16th and 17th centuries
King Dharmapala himself converted to Catholicism in 1557 and adopted the name Dom João Pereira Bandara. Large numbers of Buddhist clergy and commoners fled the kingdom fearing persecution amidst rumours of forced conversions. Perhaps most significantly, the Tooth Relic—the most sacred object in the land and a traditional symbol of royal authority and inheritance—was smuggled out of Kotte and taken to Delgamu Viharaya in Ratnapura. Portuguese claims to have burnt the relic further inflamed the resentment of the populace. A Sitawakan invasion that year was repulsed by Captain-General Dom Afonso Pereira de Lacerda.

Kotte counter-attacked in 1562, with Lacerda leading a substantial force from Colombo along the banks of the river Kelani. At Mulleriyawa they encountered a force led by Tikiri Banda, Mayadunne's son; in the subsequent Mulleriyawa Satana a significant number of Portuguese and several thousand Lascarins were killed, and the invading force routed. The victory was a huge psychological boost for the Sitawakans, reflected in Tikiri Banda's acquisition of the moniker Rajasinha—"king of the lions".
Pressing their advantage, Mayadunne and Tikiri Bandara launched a two-pronged attack on Kotte in 1564, laying siege to both Kotte and Colombo. Portuguese forces were forced to retreat from Kotte with Dharmapala, leaving Sitawaka in control of much of the kingdom. Major Sitawakan garrisons were established at Wattala, Nagalagama and Mapane. However a thin costal strip, running from Negombo to Galle and including the fort in Colombo, was kept provisioned from the sea by Portuguese ships and remained in Portuguese hands until after the collapse of Sitawaka a generation later. Strategically, this enabled them to harass and wage attritionary campaigns against the kingdom, the most notable being the invasion of 1574 which saw Negombo, Kalutara and Beruwala plundered, Sitawakan garrisons at Nagalagama and Mapane expelled, and the districts of Weligama and Chilaw ravaged. Portuguese influence culminated in Dharmapala's 1580 declaration that in the event of his death, the lands of Kotte would pass to Manuel II.

Rajasinha I

Mayadunne died in 1581 and was succeeded by Rajasinha. In 1582, the new king invaded and conquered the kingdom of Kandy to the east, bringing the entirety of Sri Lanka into the Sitawakan fold, with the exception of the Jaffna Kingdom and Portuguese holdings in the south. Karaliyadde Bandara, king of Kandy, fled to Trincomalee and subsequently died of smallpox; his young daughter, Kusumasana Devi, came under the protection of the Portuguese, who baptised her Dona Catherina and over the next decade claimed the throne of Kandy in her name. Rajasinha's hold over the area was further disrupted by the rebellion of his viceroy Wirasundara Mudiyanse. Though the uprising was crushed, and Wirasundara murdered, his son Konappu Bandara fled into Portuguese territory. Baptised as Don Juan of Austria, he was to become an enduring opponent of the king of Sitawaka.

Portuguese intrigue in Rajasinha's court had dramatic results between 1583 and 1587; numerous nobles were executed following accusations of treachery. Most importantly Rajasinha turned against the Buddhist clergy following the discovery of collaboration with his enemies; temples were destroyed, Sri Pada seized and given over to Hindu priests, and Rajasinha himself converted to Hinduism.[3] Many of the disaffected fled to the highlands. In Kotte, King Dharmapala formalised his donation of 1580 on the 4th of November 1583.[4]

Successive invasions found it difficult to assert their control over the mountainous and thickly forested terrain of the kingdom of Kandy
Rajasinha redoubled his efforts at dislodging Europeans and by 1587 he had amassed a force of some 50,000 infantry, as well as war elephants, cavalry, and a number of locally manufactured cannon. The army commenced what was to become a twenty-two month siege of Colombo that year. In the absence of a Sitawakan navy, the Portuguese—supplied from Goa via the sea—could hold out for extended periods of time. A shift in policy by Calicut ensured that there was no hope of rekindling the old alliance with the south Indian kingdom, and Rajasinha was forced to abandon the siege in February 1588 to deal with unrest further inland.

The last years of Rajasinha's reign were spent defending the kingdom's borders, a task made more difficult by the Portuguese invasion of the northern Jaffna Kingdom in 1591. The following year Portuguese forces briefly occupied Kandy, but were expelled. Nonetheless a new, and formidable, enemy had emerged in the form of Konappu Bandara, who had returned to Kandy in the early 1590s. Adopting the name Vimaladharmasuriya, he seized the throne of Kandy, converted back to Buddhism, and married Don Catherina to legitimise his claim. In 1593, he defeated Rajasinha at Balane and Mawela, effectively securing Kandy's independence from Sitawaka. Rajasinha died the following year.

Despite the kingdom's impressive successes, much of its stability was dependent on a smooth succession and a competent ruler; Rajasimha's sudden death in 1594 (the same year the Portuguese appointed their first Governor-General of Ceylon) was met with neither of these and within less than a year Sitawaka had ceased to function as a cohesive polity.

Successor States and Legacy

Following the fall of Sitawaka, Portuguese forces sacked the city and pressed inland until they were expelled by Kandyan forces under Vimaladharmasuriya. The Portuguese remained the premier power in lowland Sri Lanka until the early 17th century, when they were finally expelled by Rajasinha II and his Dutch allies.
A resurgent kingdom of Kandy under Vimaladharmasuriya I also sacked Sitawaka, and went on to become the major source of resistance to European power for the next two hundred years. Avissawella was reduced to being a border town, and the royal complex was eventually lost to the jungle until explored by the British in the 19th century.

Sitawaka, once a royal residence, and a place of considerable consequence, is now merely a name. No traces of what it once was are now to be seen by the traveller passing along the road; and for a time none were supposed to exist.Only the platform remains, quite small within a moat crossed by a bridge of massive slabs. The wall of the platform is gloriously simple, with delicate flowered fillet, a garland of stone that must be seen to be appreciated. Apart from the fillet, the chief ornaments are pilasters, separated by perfectly flat areas which had to be cut away in order to leave the pilasters in relief; and on one of the flats is an odd little parrot, entirely unrelated to anything in the design. It seems obvious, and quite delightful, that the workmen got fed up with recessing that flat surface and left the birds in relief for fun, to be chiselled away on a morrow that never (John Davy, An Account of the Interior of Ceylon, 1812)

References

  1.  John Davy, An Account of the Interior of Ceylon, 1812
  2.  Roland Raven-Hart,Ceylon: A History in Stone,1964
  3.  P.E.Pieris, Ceylon and the Portuguese 1505 - 1658, p95
  4. P.E.Pieris, Ceylon and the Portuguese 1505 - 1658, p93

1 comment:

Ananda-USA said...

Seethawaka Rajadhaniya has always fascinated me. I have tried to retrace its structures on the ground without much success. This book "Seethawaka Urumaya" sheds some light on this kingdom that resisted the Portuguese colonialists at a critical period of Sri Lanka's history.

........................
The Heritage of Seethawaka By Philip Gunawardena: Essential read for history students

Reviewed by Piyadasa PITIGALA
SundayObserver.lk
August 23, 2009

Philip Gunawardena nicknamed 'The Lion of Boralugoda' was also well known as the 'father of socialism' in our country. However, only a few know that he has been an accomplished writer as well. When he was a member of the British Communist Party he served as a sub-editor of the journal 'Daily Worker' in England.

When his elder brother Harry Gunawardena contested Avissawella seat at the 1931 State Council elections Philip Gunawardena sent stirring pamphlets in Sinhala from England in support of his election campaign. In the 1940s while in prison Philip Gunawardena translated 'The State and the Revolution' by V. I. Lenin into Sinhala.

Philip Gunawardena has done extensive research on the Seethawaka regime. He made use of local and foreign historical references, local beliefs, folklore and practices coming down to his day for the purpose. Before his death Philip Gunawardena had handed over all his research material to Ven. Horathapola Palitha Thera to edit them and publish as a book. Ven. Horathapola Palitha Thera, fulfilling his request, published the book 'Seethawaka Urumaya' posthumously in 1973 in Sinhala based on research and instructions of Philip Gunawardena.

'Seethawaka Urumaya' has been translated into English as 'The Heritage of Seethawaka' by former High Court Judge and Writer W. T. A. Leslie Fernando.

In his preface Philip Gunawardena emphasizes that it is the bounden duty of historians to interpret history based on factual data and sources. He confesses that he is not a historian and he has only tried to present a critical analysis of the Seethawaka period. He adds that the Seethawaka period should be treated as a separate era in Sri Lanka.

Philip Gunawardena explains that in time of stress and great need when the necessity for a redeemer is felt in a country unique men are born to meet the situation. He adds that is how Napoleon appeared in France and Subash Chandrabose in India. He illustrates that similarly in the 16th century Seethawaka emerged as a separate Kingdom with two formidable rulers Mayadunne and Rajasinghe I to save the country at a crucial period (Chapter 1). Like Kings Dutugemunu, Wijayabahu I and Parakaramabahu the Great saved the country in the past, Philip Gunawardena affirms that Mayadunne and Rajasinghe redeemed the country in the Seethawaka Period.

Philip Gunawardena highlights that King Rajasinghe I got down Sikh generals and engineers from Punjab to create a well-trained and disciplined army and build fortresses to meet the challenge of the Portuguese.

It is timely that the Seethawaka Urumaya Foundation has taken steps to translate the book "Seethawaka Urumaya" in Sinhala into English. That would illuminate and bring international fame to a significant period in our history that was earlier considered as a dark period. W. T. A. Leslie Fernando - former High Court Judge who has been entrusted the translation has fulfilled the task well. Indrani Meegama has edited the work giving a new colour to the book and illustrating it with pictures relevant to the Seethawaka period.

At a time when some politicians expound false theories about our history like stories about Pasdun Korale, a politician of the recent past Philip Gunawardena has expounded true facts on the Seethawaka period based on his research. The book is neatly printed in glossy paper by Visidunu Prakashakayo and is reasonably priced at Rs. 200. The book would be appreciated not only by the students of history but also all the patriotic people in Sri Lanka.